
Mirabai
The Mystical Indian Poet Who Defied Her Family And Married God
By Mary Mackey
Whenever I read the ecstatic love poems of Mirabai, I emerge elated, inspired, and awed. Discussing this great mystical poet is like trying to write a history of the universe on the head of a pin, but I think Mirabai herself would not only have approved of such an attempt; she would have found it quite rational, since she believed that everything in the universe was an emanation of a single, divine consciousness.
Born in the region of Rajasthan in 1498 into a wealthy, royal family, Mira (as she is affectionately known throughout India) was passionately devoted to the wordship of the Hindu god Lord Krishna whom she sometimes refers to as the “The Dark One.” Every poem Mira wrote was a love poem to Krishna, the the god of compassion, tenderness, and love who, Mira insisted, was her true husband.
I have always admired Mira’s energy, stubbornness, courage, powerful devotion to her own vision of the world, and unrelenting determination to follow her own path to the truth as she saw it. Abandoning her upper class family and all the power, advantages, and social expectations of a woman of her era, she refused marriage and child-bearing, threw away her jewels and silk saris, dressed herself in rags, and wandered alone through Rajasthan dancing and singing the highly-erotic poems she had composed to her divine lover.
The best English translations of her poems appear in Mirabai: Ecstatic Poems (Boston MA: Beacon Press 2004) translated from the Hindi by two of America’s finest poets: Robert Bly and Jane Hirshfield. In Bly’s translation of “It’s True I Went to the Market,” Mira tell us:
I went to the market and bought the Dark One . . .
What I paid was my my social body, my town body,
my family body, and all my inherited jewels.
Mirabai says: The Dark One is my husband now . . .
Mira’s conservative Hindu family, was—to say the least—displeased to have one of their daughters leave home, throw aside all modesty, wander about unaccompanied, write erotic religious poetry, shamelessly dance in the marketplace before a statue of Krishna, and study with a teacher who belonged to the lowest social cast. So they did what any highly conservative family of the time was obliged to do with regard to an errant woman who ignored social conventions: they tried to kill her, not just once but several times sending her goblets of poison and baskets filled with venomous snakes.
Legend has it that when Mira drank the poison, Krishna turned it into nectar, and when she reached into the baskets, the snakes turned into flowers. In any event, she survived her family’s attempt to murder her, went on writing exquisite love poetry to Krishna, mourning him when he was absent, delighting in his return, and bringing joy to her many followers until the moment when, so the story goes, Krishna appeared to her, opened his heart chakra, and she merged with him and disappeared.
Mira’s poems are still sung today all over India. She is a celebrated Bhakti saint, particularly in the north. I read her work often these days, not because I share her worship of Krishna, but because her ecstatic verse inspires me to write poetry that is free of constraints and expectations. I revel in the beauty and power of Mira’s language and stand in awe of her ability to merge the erotic with the divine and the mystical with the worldly. Like Santa Teresa, Saint John of the Cross, and Rumi, Mira reminds me that there is more to the universe than what we can see or even express in words. As Mira says in her poem “All I Was Doing Was Breathing”: “Without the energy that lifts mountains, how am I to live?”
Mary Mackey’s essay on Mirabai first appeared in the anthology Readers Without Borders 2019/2020, edited by Sharon Bard, Karen Petersen, and J.J. Wilson and published by The Sitting Room, a privately funded Community Library in Penngrove, California. To obtain a copy and read essays by 36 American writers about writers from all over the world whom they admire, you can go to https://www.SittingRoom.org or write to The Sitting Room, P.O. Box 838, Penngrove, CA 94951.
It’s spring, and I have a lot of good news. It’s been a wild ride since September when Marsh Hawk Press published my new collection of poetry 


I do not have an MFA. I became a poet by running high fevers
Marsh Hawk Press has just published a new collection of my poetry
“
Charlotte: Mary, your new book,
Mary: Writing The Village of Bones was very different from writing the other three books in the series, because I had to constantly keep the plots of the other books in mind. The story unfolds twelve years before the the opening of The Year the Horses Came, which means that I couldn’t contradict anything I had said about the past in The Year the Horses Came, The Horses at the Gate, and The Fires of Spring. This presented some real challenges.
Mary: We don’t have any written history from 6000 years ago, but we do have the research of archaeologists, paleontologists, archaeomythologists, and other scientists and scholars. I drew on their findings whenever possible, because I wanted my readers to feel confident that they were getting as accurate a picture of the daily life of the Goddess people as they could have without actually stepping into a time machine. Whether I am writing about Europe 6000 years ago or Imperial Russia under the Tsars, my goal is always as much factual accuracy as possible.
begins right after the end of The Village of Bones and relates Sabalah’s search for her lover, Marrah’s father. The second is a sequel to The Fires of Spring, which tells the story of Marrah’s return to her home in the hope of finding her mother Sabalah still alive after many years. Both novels are stories of love, quest, and reunion. My only challenge is to figure out which one to write first.
Mary: I’ve gotten some excellent reviews, which is very important to the success of a novel. Many cite the same things that made the first three novels in the series popular with readers including praise for my historical research and pleasure in a vision of a peaceful society where children are cherished, men and women are equal, and people live in harmony with the earth. The reviewers have also said that The Village of Bones is lively and entertaining.
When the going gets tough, the tough do something silly to remain sane. This Fall, I’ve been spending some time relaxing at WeRateDogs, a hilarious Twitter site that rates dogs from 1 to 10 and never gives a dog anything under a 12. (“They’re all good dogs.”). Here’s the link to my all-time favorite WeRateDogs page:
Want more beauty, passion, love, and lyrical poetry in your life? Read my recent 

Monday, December 11, 2017, Berkeley, CA: Mary will be the featured reader at
On Friday, February 16, 2018, San Francisco, CA: Mary will be at the San Francisco Writer’s Conference taking part in three panels. More details to come as the time approaches.


Today novelist Pamela Rafael Berkman shares a post with us at 







Wednesday September 6, 2017, Oakland CA: Mary Mackey reads new poems from her forthcoming collection The Citizens of Pompeii Shelter in Place (Marsh Hawk Press, Fall 2018) as part of the Pandemonium Press series, which has recently relocated from the Spice Monkey to the wonderful Octopus Literary Salon. Time: 7 to 9 pm. Place: Octopus Literary Salon,
Saturday September 23, 2017, Sebastopol, CA: Join Mary Mackey for the kick-off reading for Know Me Here – An Anthology of Poetry by Women, edited by Katherine Hastings. Poets in this incredible anthology include: Janine Canan, Maxine Chernoff, Gillian Conoley, Lucille Lang Day, Sharon Doubiago, Susan Kelly-DeWitt, Molly Fisk, Jane Hirshfield, Kathleen Lynch, Mary Mackey, Rusty Morrison, Gwynn O’Gara, Connie Post, Hannah Stein, and many more. How can you possible miss this event! TIME: 7 PM. PLACE: Sebastopol Center for the Arts, 282 S. High Street, Sebastopol, CA.









